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Dan Lynch

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Our Lady of America
Dan Lynch

 

THE DEVOTION
Our Lady of America, Our Hope for the States

The Practice of the Devotion

 

PRAYERS

 

Our Lady of America and Purity

 

Our Lady of America and Peace

 

Our Lady of America and Protection

 

Our Lady of America and the Divine Indwelling

 

Devotion to St. Joseph

 

The National Shrine and the Re-Consecration to the United States

 

PRIVACY POLICY

 

OUR LADY OF GUADALUPE

 

 

 


 

 

 

 

 

   
 

 

The Practice of the Devotion

 The elements of the devotion to Our Lady of America are the image, the statue, the medal, the prayers, purity, the Divine Indwelling and St. Joseph. We practice the devotion by reforming our lives; by displaying, honoring and venerating the image or statue; by wearing the medal with great devotion; by imitating the Holy Family and by praying the prayers and the Rosary, especially as a family; by studying and living the Divine Indwelling; by leading chaste lives; and by honoring St. Joseph,  especially on First Wednesdays. If we practice the devotion to Our Lady of America, she promises us peace and protection.

Our Lady asks for reformation of our lives and warns us, “Unless my children reform their lives, they will suffer great persecution. If man himself will not take upon himself the penance necessary to atone for his sins and those of others, God in His justice will have to send upon him the punishment necessary to atone for his transgressions. . . . What I ask, have asked, and will continue to ask is reformation of life. There must be sanctification from within. I will work my miracles of grace only in those who ask for them and empty their souls of the love and attachment to sin and all that is displeasing to my Son. Souls who cling to sin cannot have their hands free to receive the treasures of grace that I hold out to them.” (Diary 11-12).

Our Lady’s call to reformation echoes the Gospel call to conversion, “The time is fulfilled, and the Kingdom of God is at hand; repent, and believe in the Gospel.” (Mk. 1.5). This reformation of our lives begins by faith in the Gospel and by Baptism by which we renounce evil and gain the salvation of eternal life through the forgiveness of sins. The call to conversion must also be answered interiorly by our hearts throughout our lives. (Catechism of the Catholic Church, [hereafter CCC] 1427-1428).

The penance that Our Lady asks us to take upon ourselves is “sanctification from within”, an interior penance meaning a turning from within in a conversion of the heart by repentance whereby our whole life is reoriented towards God and away from evil with an end of sin, a repugnance toward the sins that we have committed and a hope in God’s mercy and the trust of His grace. (CCC 1430-1431). This interior penance can be expressed in many ways, especially by prayer, fasting, almsgiving and the works of mercy. (CCC 1434).

Our Lady reminds us that “either you will do as I desire and reform your lives, or God Himself will need to cleanse you in the fires of untold punishment. You must be prepared to receive His great gift of peace. If you will not prepare yourselves, God will Himself be forced to do so in His justice and mercy.” (Diary 14).

One of the ways to prepare ourselves is to pray the Rosary, especially in families. Regarding families, Our Lady said that Jesus wished parents to imitate Mary and Joseph in their holy life at Nazareth through the practice of the simple virtues of family life with Jesus at its center. As in their sinless home, they with sin should, as far as possible, be unheard of our homes. She said that the Divine Trinity will dwell in our midst only if we are faithful in practicing the virtues of their life at Nazareth. Then God will walk among us and we will have peace. (Diary 4-5).

Our Lady also gave special messages for priests and for youth. She called priests to be good examples to the faithful by imitating Jesus, and by being modest in dress and speech. She said:

It is through you that the grace of the Sacraments is given to souls. Strive then to make yourselves more worthy receptacles to receive these graces and transmit them in turn to the souls under your care. Dear sons, I ask you to practice self-denial and penance in a special manner, because it is you who must lead my children in the way of peace. Yet this peace will come only by way of the sword, the flaming sword of love. If, therefore, you love my Son and wish to honor me, heed my admonition and be the first to give the example of a life of penance and self-denial. Thus, by sanctification from within you, you will become a bright and burning light to the faithful, who look to you for help and guidance. (Diary 13).

Our Lady desires that the youth of the United States lead a movement of renewal on the face of the earth. Our Lady also calls youths of other nations to help in the accomplishment of this great renewal.

She wishes these youth to be prepared by instilling in them the knowledge and serious study of the Divine Indwelling, living it in such a way that the Divine Presence becomes an intimate and necessary part of their life. From this will flow a conflagration of love that will envelop the world in the flames of Divine Charity. This is what Our Lady is working for, because this is the great desire of her Divine Son, and it is to the youth of America that she is holding out this challenge. (Diary16).

The front side of the medal shows the image of Our Lady of America surrounded by the words, “By thy holy and Immaculate Conception, O Mary, deliver us from evil.”

The reverse side of the medal shows the Coat of Arms of the Christian family with the Triangle and the Eye on the shield of the Precious Blood, through which sanctifying grace was made possible to fallen mankind.

 The sanctification of the family through imitation of the Holy Family is represented by the Cross and the two lilies, on each of which is depicted a burning heart. The flaming sword is a symbol of Divine Love that is necessary for union with God, while the Rosary indicates our means of drawing close to the Holy Family through meditation on its mysteries.

The scroll above bears the inscription, “Gloria Patri et Filio et Spiritu Sancto”, Latin for Glory be to the Father and to the Son and to the Holy Spirit. Below that is the Latin, “Jesu, Maria, Joseph” for Jesus, Mary and Joseph.

Sister Mildred said, “Those who wear the medal with great faith and fervent devotion to  Our Lady will receive the grace of intense purity of heart and the particular love of the Holy Virgin and her Divine Son. Sinners will receive the grace of repentance and the spiritual strength to love as true children of Mary. As in life, so in death, this blessed medal will be as a shield to protect them against the evil spirits, and St. Michael himself will be at their side to allay their fears at the final hour.” (Diary 17).