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The movie Gods and Generals was
providentially released just as the movie Gods and President Bush
seems to be playing out before our very eyes. In the book Gods and
Generals by Jeff Shaara, Confederate General Stonewall Jackson’s
thinking is, I find it difficult to follow the authority of the
papacy. I’ll follow my own god who is with me and follow his Path and
wage war. I don’t have to follow the reasoning of others.
In the book the narrator says of General Jackson, “But there was
something about the papacy he found uncomfortable. He had difficulty
accepting that authority, preferring to pursue instead a more personal
service to God.” He also pursued his own personal authority to justify
his actions to wage war. In the book the narrator says, “He weighed
again, as he had so many times, why he would fight, why it was the right
thing to do, but all the politics and causes ran together, scrambled his
mind into a mass of confusion, and the only clarity was that God was
here, was with him, had shown him the Path, and the reasons men gave no
longer mattered.”
General Jackson helped to lead the state of Virginia in an unjust
treasonous war that violated the Constitution of the United States of
America. History and the movie tell the rest of the story. Our Lady of
Fatima said that war is a punishment for sin. The Civil War was a
punishment for the national sin of legalized slavery that President
Lincoln acknowledged in his Second Inaugural Address. Are we about to
face a war for punishment for the national sin of legalized abortion?
Like General Jackson, President Bush’s thinking seems
to be, I find the papacy uncomfortable, have difficulty accepting
that authority, prefer to pursue instead a more personal service to my
own god who is with me, has shown me the Path, and the reasons men give
no longer matter. The Path of President Bush is a unilateral
pre-emptive preventive offensive strike of war against Iraq regardless
of what the papacy or the United Nations says.
Cardinal Ratzinger said, “The "concept of a
'preventive war' does not appear in the Catechism of the Catholic
Church." He said, "The United Nations is the [institution] that should
make the final decision. It is necessary that the community of nations
makes the decision, not a particular power. The U.N. can be criticized"
from several points of view, but "it is the instrument created after the
war for the coordination -- including moral -- of politics."
The Vatican insists that the Iraqi government must comply with U.N.
resolutions but at the same time the United Nations, and not the United
States, is the sole framework in which this compliance must be pursued.
This position was affirmed by the Pope’s envy, Cardinal Pio Laghi, at
the end of his meeting with President Bush. He stressed that the
decision to use force could only be made in the context of the United
Nations, "but always taking into account the grave consequences of such
an armed conflict."
Among the consequences, the Cardinal mentioned "the
suffering of the people of Iraq and those involved in the military
operation, a further instability in the region, and a new gulf between
Islam and Christianity." He said, "I want to emphasize that there is
great unity on this grave matter on the part of the Holy See, the
bishops of the United States, and the Church throughout the world."
In spite of this great unity, President Bush still
insists that he alone can make a unilateral pre-emptive military strike
against Iraq regardless of the reasons of the Holy See, the bishops of
he United States, and the Church throughout the world and regardless of
the decisions of the United Nations.
President Bush says that liberty “is God’s gift to humanity.” Saddam
Hussein deprives his people of liberty. Therefore, he seems to
simplistically reason, Saddam Hussein is evil and I must by force of
war remove him to bring liberty and stability to the Middle East. God
has called me, this is my Path and He is with me. This seems to be
the same thinking and signs of a prideful messianic complex that General
Jackson exhibited in the Civil War.
In his Second Inaugural Address President Lincoln said,
“The Almighty has his own purposes.” The lesson of history is that these
were not the purposes of General Jackson. Today God still has his own
purposes and these may not be the purposes of President Bush. Those who
have not learned from history are doomed to repeat it.
This is not a political issue but a moral issue. The
Church is our Mother and Teacher in matters of morals through the Pope
and the Bishops in union with him – in this case the Holy See and the US
Bishops. Individual priests, bishops and the laity do not have this
authority. Also a few bad US priests and bishops do not make a bad
Church. The Church's role is to clearly set forth principles to form the
consciences of men and to insist on the moral exercise of just war. The
Church is guiding us in the truth of the moral criteria for a just war
against Iraq and teaches us that they have not yet been met.
This is not a matter where everyone can have his or her
own opinion. It is a matter of submitting to the ordinary teaching
authority of the Church (the Magesterium) that teaches in the name of
Christ for all humanity, not just Catholics, that under the present
circumstances this would be an immoral war. A first strike preventive
war is immoral. The Pope, the Holy See, the US Bishops and the Church
throughout the whole world are unanimous on this.
The U.S. should also work through and await the
decisions of the U.N. because that’s what international law provides.
Paragraph 4 of Article 2 of the U.N. Charter states that nations must
not engage in war as a means to resolve international differences. The
Holy See's position is that, with reference to Iraq, every action "must
be undertaken and decided in the context of the United Nations. Only the
U.N. Council has the power to decide on an armed attack as legitimate
defense, which presupposes the existence of a previous aggression."
There has been no aggression by Iraq. Even though the U.N. does not
always promote good morals, we should support the good that it does and
follow the Church and international law.
The unjust economic sanctions against Iraq over the
last 12 years caused great hardship to the Iraqi people. "Injustice,
excessive economic or social inequalities, envy, distrust, and pride
raging among men and nations constantly threaten peace and cause wars.
Everything done to overcome these disorders contributes to building up
peace and avoiding war." (Catechism of the Catholic Church 2317).
In summary, President Bush’s proposed war against Iraq
is unjust because there is no such thing as a just unilateral,
preventive, pre-emptive first strike; the legitimate authority to make
the decision for necessity for war is the U.N., not President Bush, and
the proposed war and its grave consequences would be disproportionate to
the offense.
So what are we to do? We seem to be politically
helpless. Our Congress has given President Bush a blank check with its
resolution giving him authority to wage war. They acted like Pontius
Pilate, washed their hands of the matter and said, “We won’t have the
blood of these innocents (Iraqi civilians) on our hands.”
Prayer and fasting can change the course of world
events and stop wars. Let us pray and fast and acknowledge that they,
and not missiles of war, are our first weapons against the forces of
evil. Pope John Paul II said, “Jesus Himself has shown us by His own
example that prayer and fasting are the first and most effective weapons
against the forces of evil (cf Mk 9:29). Let us therefore discover anew
the humility and the courage to pray and fast . . . .” The Gospel of
Life. Jesus taught us in the beatitudes that the peacemakers are
blessed. Let us pray and fast for peace as the Holy Father has pleaded.
President Bush said, “Anyone who is not with us is
against us.” Well, let’s stand up with the Pope and have the moral
courage to say, “We stand up against you, we stand with the Pope and we
echo his words”, " ‘NO TO WAR’! War is not always inevitable. It is
always a defeat for humanity. International law, honest dialogue,
solidarity between States, the noble exercise of diplomacy: these are
methods worthy of individuals and nations in resolving their
differences.”
We turn with the Pope towards Our Lady of Guadalupe,
and repeat his prayer for the Church in America, “Our Lady of
Guadalupe, Mother of America, pray for us!”
Dan Lynch is a retired Judge in the
State of Vermont. He is an author, producer of audios and videos and has
appeared on radio and television. He is also the Director of the
apostolate of The Missionary Image of Our Lady of Guadalupe.
Other Articles by Dan Lynch
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